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Archive for June, 2010

Secret accounts, pain and betrayal: Why money breeds conflict with your honey

Posted by Administrator on June 26, 2010

When Issac Otieno married 11 years ago, he was an accountant, earning about Sh50,000 every month. His former wife had just graduated from university and was job-hunting.

“I shouldered all our financial responsibilities and even gave my wife a monthly allowance for clothes, toiletries and other needs,” Mr Otieno begins.

For the two years that his wife stayed without a “proper” job, he says that they rarely disagreed about money, and that his wife gladly made do with what was available. But that was until she landed a job that paid almost three times more than his.

Mr Otieno claims that after just a few months into the job, his wife started to “disrespect” him.

“She occasionally accused me of lacking ambition because I had been in the same job for years and kept pestering me to either look for another job or demand for a pay rise,” he says.

It still galls him that whenever his wife bought something, she would make a point of letting almost everyone they knew, especially family, that she had bought the item herself.

He cannot count the number of times that he went to work without breakfast because his wife had either already left for work, was busy reading for an exam or completing an assignment since she had enrolled to study for a Master’s degree as soon as she got the job.

Without consulting

But these are not the only woes that besieged this disillusioned man. He says that his wife started making major financial decisions without consulting him. For instance, she transferred their two children to a higher cost school and moved the family to a more expensive neighbourhood. He says that when he protested, she retorted that she would pay the school fees and the rent herself, so he had nothing to be worried about.
“Within just a few months, I was feeling really worthless because my wife wasn’t hiding the fact that she did not need me,” he says.

Unable to find formal employment, Kimani finally settled for a taxi driver’s job three years ago.

“The job doesn’t pay much, so I am unable to pay for my children’s school fees or pay rent,” he says, adding that it still pains him that his wife does not let him forget that he is a “failure”.

Interestingly, several other men had stories with a similar ring — that of women who develop an inflated ego when they either start earning more than the man or when they become sole breadwinners.

“Women who have their own money are pure trouble, they are double trouble if they earn more than their husbands because they think it gives them the license to do whatever they want,” shoots Benson Kyalo, a 35-year-old, who has been married for five years and has two children.

Mr Kyalo says that he deliberately set up a beauty salon for his wife to discourage her from seeking formal employment because he feared that if she started making more money than him, she would become “kichwa ngumu” (big-headed) like one of his friend’s wife.

But women say that it is men’s insecurity that creates problems.

“Men are intimidated by women who earn more than they do,” says Brenda Kigan (not her real name). Brenda had to give up a high profile job at a local bank two years ago because her husband of eight years just couldn’t reconcile with the fact that she was taking home more money than he was. She claims that when she got the promotion, which came with a significant pay rise, he did not bother to hide his displeasure.

“He started picking fights and coming home late, and when I questioned his behaviour, he would retort that I had no right to control him just because I was earning more than he was,” she says.

He would also accuse her of caring about her job more than him and their two children whenever she got home late or had to work over a weekend.

Unable to withstand any more the petty squabbles that were threatening to take apart their once stable marriage, Brenda handed in her resignation and got a lower paying administrator’s job at a college.

But why does this happen? Shouldn’t couples welcome added income in these hard economic times?

According to marriage counsellor Salome Mwangi, money empowers and with it comes financial freedom, which goes on to open up numerous opportunities that had been beyond the reach of the jobless spouse. 

Payslip contents

“When the dependant spouse starts earning their own money, the provider is forced to acknowledge that they aren’t needed, that they aren’t indispensable — some individuals find this difficult to reconcile with,” she explains.

Interviews with married individuals also revealed that a significant number have no idea how much their spouses earn.

“I meet all the financial obligations at home — I pay the rent, buy food and pay school fees for the children; why should I disclose how much I earn to my wife?” wonders Simon Motari when asked whether his wife is conversant with his payslip’s contents.

But men are not the only ones keeping their spouses in the dark about how much they make. Mary Mumbua says that every year, for the last four years, her employer has given her pay increments which her husband of five years knows nothing about. In the company’s last financial year, she received a bonus of over Sh70,000. Her husband never got wind of it. What does she do with the extra money?

“I have an account that my husband knows nothing about,” is her prompt response, adding that the savings are for “a rainy day”.

The danger of this, warns marriage counsellor Salome, is that it sows seeds of distrust which steadily poison the marriage until the couple starts to question why they are together.

Secrecy also makes it difficult, even impossible, for the couple to plan and invest for their future together.  

Other financial secrets that today’s couples are keeping from each other include assets such as parcels of land and rental houses. In most cases, secrets of this magnitude come into the open when the dishonest spouse dies, making the living partner to wonder whether the marriage had been a sham.

Source: Daily Nation

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Dating the single father

Posted by Administrator on June 26, 2010

By JACKSON BIKO
Posted Friday, June 25 2010 at 15:53

Let’s face it, the single father is an underdog, mostly ignored, underrated, and in some cases, even blamed by society which has harped on for so long – and so hard – about single mothers that mentioning a single father is like mentioning a disease that was (supposedly) expunged long ago. But single fathers (amazingly) still walk the earth and they find themselves in that situation through either a fault of their own or others. They face the same challenges like single mothers – sometimes even worse because they are not as equipped with those inherently maternal parenting tools as women are. And for this reason, they stagger through parenthood, clueless and quite often bewildered by this gargantuan responsibility. Through all this, they ask for no sympathy or even medals even though some of them are truly deserving. Guided by the noble intentions of raising a child in virtue and good sense, they make mistakes as is only natural.

In fact, they make many mistakes that are graver than literally throwing out the baby with the bathwater…or lacing the milk with a drop of wine to have them sleep soundly. But such is parenthood, they say, if you can’t find fun in it, then you might as well try pig farming. So is it a struggle, this massive responsibility of raising a tiny tot on one’s own? It must be. Is it redeeming, raising a child who is well-adjusted and not some serial killer with crossed eyes? “Massively so,” they chorus.

But like in the quaint Garden of Eden stories, such milieux are never quite complete – or, if men are candid enough – interesting without the presence of a woman. Most women come into the single father’s life with sympathy, and quiet often – and unfortunately – a manual. They come in wanting to be part of his situation (which they imagine is somewhat broken and hopeless), a situation they can fix like everything else that is unbroken but which women want to fix nevertheless. It’s as if they are being summoned by unforeseen powers to “fix” it. Although, to be fair, most just want to fit in, some come in with a long prescription on how that cookie will crumble when they are done with it. The results, sadly, are always disastrous if not all together embarrassing…for her.

Here is a fact that our women need to learn; if dating a man is hard enough, then dating a single father must be like dating two children. It’s like walking a minefield (or is that a “poopfield”) and that calls for careful treading. Four single fathers interviewed informed this piece and together, they offer pearls of wisdom that will help women date single fathers without remarking with a long face, “I feel like I’m competing for your attention with your child.” Which no doubt makes him feel like he’s dating two children.

Easy with all the kissing and touching.

Children take great exception at you kissing and touching their dad in their presence. This is how children think, “Daddy belongs to me, and only me. There is no room for anyone else. Anyone who is kissing my daddy is trying to take him away from me and is the axis of evil who I shall deal with by hating or throwing up on.”

Farouk, 35 and father of a six-year-old girl says, “I noticed that every time my girlfriend showed physical affection towards me, my daughter would become withdrawn and sulk. She must have felt that she was taking me away from her, and so I asked my girlfriend to go easy with all that kissing and touching infront of my daughter.” Joy Wango, a child therapist says, “It’s normal for children to behave that way especially when their lives are centred around their fathers,” Joy calls it passive aggression. So the only person who is allowed to say, “ I just want to cuddle,” should be the baby…er, the real baby, not you.

You can’t afford to be the bad cop

Granted, there are children who are spoilt and ill-mannered. Children raised and weaned by Homer Simpson. But if this child belongs to the man you are dating, you perhaps should save on those disciplinary ambitions for your own child. Felix Njenga, father of a 10-year-old son talks about an experience. “I dated a woman who thought I was spoiling my son, that I had lost control and he was headed to hell. So one day, when my son was messing around as he usually does, she shouted at him angrily, scared the poor guy into tears. We broke up a month later because she always felt like my son was a brat and it was upon her to instill some discipline.” He says. Felix adds that it’s improper for a girlfriend to discipline her man’s child because it’s a “delicate” matter that should be left to him, the father. So if the man you are dating wants to watch his kid turn into an unschooled miscreant, please let him.

Don’t be jealous of the ex

Most women imagine that, just because the man has a good relationship with the mother of his child, the two have a romantic involvement. Tim, divorced father of a four-year-old daughter and an eight-year-old son says one of the things that put him off dating is the “suspicion and insecurity” with which the women he dates regard his relationship with his ex-wife. “There is a very good reason the marriage ended but she still remains the mother of my kids, and that calls for a certain level of civility between us. The woman I’m dating should not feel insecure about that.” Felix says that the women he dates almost always want to hear gory stories about his ex-wife for them to feel secure. Sometimes the person with the gory tales might be the man himself.

Don’t insist on sleeping over…at least not yet

You’ve been dating him for four months; you think it’s time you started sleeping over at his. But he seems reluctant, and typically you start asking the question women ask when they want to rock the boat a little, “where is this relationship going?” Truth is, it won’t go anywhere if you keep up with the gallant wolf cries. All the single fathers agree that it’s in bad taste to have a woman over for the night with the kids in the house. Felix says: “Unless the relationship has got to a point where I see a future together, I wouldn’t allow my son to see different women spend the night at my house. I think it’s a bad way to socialise a child, and it’s a shame when women take that personally.” In short, there is more to a relationship than sleeping over at his place.

Fighting for time with the child

Every single father blocks some time for father-child bonding. It’s called quality time. If it was meant to involve the third part (read, you) then they would have changed the name to quantity time. Tim says, “ When a woman I’m seeing starts to compete for time with my child, when she starts causing a stink because I’m spending more time with my child than her then I know for sure that I won’t be seeing her for much longer.” It’s not a competition, and if you turn it into one, the child will clearly be the victor. So let the man do his fatherly duties, support him to be a good father and while you are at it, don’t ask – even in moments of utter frustration, “ Between Martin [his child] and I, who would you save from a burning house.” There is only one answer to that question and you don’t want to hear it.

Don’t try to mother his child

Tanui, whose wife passed on a two years ago leaving him with a nine-year-old daughter says, “It’s very tricky for a woman you are dating to try and take the place of the mother of your child. I have experienced women who naturally want to take on that role by trying to act like they are the mother of my child and the reaction they get from my daughter is very ugly. Even if I remarried, my daughter knows she will always have one mother and she is dead.”

Felix also adds that it’s quite endearing to try and bond with the child, but it should be done delicately and moderately, “When you try and force yourself on a child by insisting on taking them to lunch, or the salon or wherever else , it makes the child suspicious. If a child wants to warm up to you, they will even if you see them only once a month.”

Inappropriate behaviour

So you smoke and have the language of a truck driver? That’s fine, but not in front of the children, the single dads say. “I smoke,” Felix admits, “But never in the house or in the car when my children are in. If I’m dating a smoker, I would want them to respect this rule. It’s not like I’m asking you to quit smoking, just not when the children are around, it’s not only a health issue but, I don’t want to give my children the impression that smoking is cool.” Or give his son the impression that dating women who smoke is the new cool.

On cursing and using foul language, Farouk says it all boils down to common sense. “Anybody will tell you that using curse words in front of children is irresponsible.”

The common feeling expressed by these single fathers is that if you want to date one, you will need to have patience and good sense. No petty jealousies, no fits of hysteria (because there is only one child in that arrangement), no walking around in his house – no matter how entertaining that might seem- with nothing on but a magician’s hat and high heels and certainly no potty mouth. Granted, these conditions might seem like a pesky check list before visiting the outer space, but they are vital because they bring sobriety in a relationship that involves three or more people, some who are allowed to behave their age.

Source: Daily Nation

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I did not want to live a lie, says former Catholic priest who opted to marry

Posted by Administrator on June 26, 2010

Bishop Theuri at Egerton University’s Njoro campus, where he teaches. Photo/JOSEPH KIHERI

Bishop Theuri at Egerton University’s Njoro campus, where he teaches. Photo/JOSEPH KIHERI

By JOYCE BOKE
Posted Saturday, June 26 2010 at 11:03

Bishop Matthew Theuri has refused to live a lie. After serving for years as a saintly Roman Catholic priest – carrying the crucifix even to the bathroom – he quit the celibacy club and married Maryanne Nyambura, a woman he had fallen in love with at first sight.

Now a cleric of the Ecumenical Catholic Church, Bishop Theuri is also a consummate husband and father of four. He contravened the church’s doctrine of celibacy but he says celibacy is not a doctrine but a condition that should be optional.

Born the second of three children in Nyeri in 1955, Bishop Theuri, who is also a lecturer at Egerton University, didn’t really know his father because he died in the struggle for independence. His mother was a casual labourer, and the young Theuri worked as a herdsboy to augment her earnings.

“I would wake up, ring the bell for people to attend Mass, after which I would milk the cows, clean their sheds and then take them to the grazing field,” he said.

The influence of two Italian priests – Fathers Leornado Sella and Joseph Bragnolo – was to change his life forever.

“They were the kindest people I ever met, very humble, and they treated everyone with love and showed care to every creature that came their way,” he said. “I wanted to be like them some day, and at that tender age, I made up my mind to be a priest.”

Loved books

He loved books and reading and would devour any written material that found its way to his hands, something that would serve him well in his studies. He emerged at the top of his class at Muiteithia Primary when he sat the Certificate of Primary Education (CPE) exams in 1973.

He went to Nyahururu High School, where he scored a Division 1 in the Kenya Certificate of Education (KCE) in 1977, earning favour in the eyes of Fr Sella and Fr Bragnolo.

With their help, he won a scholarship to St Augustine Seminary Mabaga in Bungoma, a college affiliated to The Vatican, where he earned a bachelor of arts degree in philosophy.

In 1983, he received a BA in theology from the Pontifical Urbaniana University in Rome as one of the first African graduates.

After bringing home honours in philosophy, African studies and theology, on December 15, 1984, the young, energised Matthew Theuri was ordained a priest for Ngandu Catholic Parish in Nyeri by the late Archbishop Nicodemus Kirima, assisted by John Cardinal Njue (then Embu Catholic Bishop) and Archbishop Peter Kairu (then Murang’a Catholic Bishop).

He worked as a priest and a vocations director for Nyeri, Nyandarua, Murang’a, Meru and Embu before going for further studies in the United States, where he remained for 15 years.

Today he holds three doctorates in theology, philosophy and educational psychology. It was when he joined Duquesne University in Pittsburgh, Pennsylvania that thoughts about marriage first crossed his mind.

Catholic crucifix

“I lived the life of a saint and never did I remove the Catholic crucifix, not even in the bathroom,” he said.

But, as scandals surfaced in the US Catholic Church involving priests and parishioners, he began asking questions.

“I became diplomatic and questioned everything I deemed wrong,” he said, adding that many of the priests preached water but drank wine.

“They encouraged us to be poor for God’s people, obedient to our elders and to practise celibacy; we followed their teachings, but they did not.”

“I realised that while we, the student priests, practised chastity and lived saintly lives, some priests had girlfriends, and others were even married,” he said.

“I felt cheated.”

Bishop Theuri had always adored the family as a union and, while he respected his mother, he loved his brother and sister dearly.

“I asked myself: if I was brought forth by a man and woman to this beautiful family, shouldn’t I bring forth children for continuity?”

When he informed his mother about his intention to marry, he got another shock.

“Ardent Roman Catholic that she was, I expected her to say no outright, but all she said was, ‘It is your choice, my son. I will support you’, and I saw a wise and knowledgeable woman in her,” he said with a smile.

The priest made up his mind to have a family at an opportune moment, and it came in 1995 while at Catholic University where he was a social sciences lecturer. He met and fell in love with Maryanne Nyambura, a colleague and lecturer in philosophy.

Church’s teachings

But Nyambura was from a staunch Roman Catholic background and did not buy the idea. In fact, she reminded him that he was a priest and by marrying he would go against the church’s teachings.

“ I had known him as a very serious man; a man of his word,” she said.

“I knew he was a committed Catholic, hence I did not take him seriously. I told him he was a making a lifelong commitment and should not joke about it,” Nyambura told Lifestyle.

“I was very apprehensive,” she added, “I didn’t know how his priest friends, his relatives and my family would take it. It was very difficult for me and I had to take time for the idea to sink in,” she said.

“Mine was love at first sight,” the bishop said, “and, though she instantly turned me down saying I was a priest and was not allowed to marry, there was no turning back.”

“And when she finally agreed, seeing that I was a man of my word, she was to be my first and last girlfriend.”

They married in 1995 in a traditional ceremony. Afterwards, he could no longer work at Catholic University to avoid what he calls “unnecessary tension,” and kept a low profile on religious matters, concentrating on teaching.

He switched to Egerton University in 1995, where he was a lecturer and later became dean of Faculty of Arts. Former colleagues say he was accessible to everyone and well liked.

Always listen

“He would never wait for anyone to greet him but would say a hello at everyone, including the cleaner,” said Peter Sang, one of the faculty employees.

“He would always listen to you, and many students sought his help when in social and financial problems,” said Jessy Ambani, a former student who is now a banker in Nakuru town.

Bishop Theuri and his wife have four children between nine and 15 years: Edda, Idda and twins Stephanie and Edward.

“When we had our first child, I held her in my arms and felt joy melt my system. I could see my own product in that little angel,” he recalled.

He believes in self-reliance as the first step towards self sustainability and says “bishops can be teachers, nurses and doctors; they should earn something to serve their needs and help the people of God.”

After marrying, he gradually made links with the Ecumenical Catholic Church of Christ of Kenya and was subsequently consecrated on March 28 this year to head the church in Nairobi and Central Kenya region in a colourful ceremony attended by most of his friends, workmates and former students.

While officiating at the consecration, Archbishop Karl Raymond Rodiq described him as “a humble and happy man who, like the biblical Jonah, tried to get out of God’s ministry but has been trapped again,” something Bishop Theuri agrees with.

Consecrated bishops

The consecration brought to three the number of former Roman Catholic priests who have left that church and have been consecrated bishops in the Ecumenical Catholic Church of Christ.

The other two are the Most Reverend Godfrey Siundu of Kitale and the Most Reverend Benedict Simiyu of Bungoma. There are currently 22 former Roman Catholic priests serving in the Ecumenical Church in Kenya.

“If a priest chooses to marry, he should be allowed to serve the church and not be thrown out,” said Dr Theuri.

Nyambura says the cleric has been a wonderful husband and the best father she could ever imagine.

“His desire for a family has made him love us very much. He had longed for children. Even before we got ours, he loved other people’s children,” she said.

Source: Daily Nation

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A Tragedy That Doesn’t Have to Happen

Posted by Administrator on June 24, 2010

Nairobi — Nineteen-year-old Christine Nyaboke became pregnant in 2005. She was in labor for three days at home with a traditional birth attendant because her mother had no money to take her to hospital. She had a stillbirth, and later discovered that her body was painfully damaged.

Nyaboke, not her real name, had a fistula, a severe childbirth injury that leaves its victims constantly leaking urine and feces. As a result, she was shunned and abused by former friends and others in her community. She could not leave home for social events, to look for work or even to go to church. She became depressed and contemplated suicide.

She was just one of the more than 50 women and girls I interviewed late last year who suffered obstetric fistula. Unless it is surgically repaired, it ruins their lives. With the G-8 planning to discuss maternal health at its summit meeting this week in Canada, I can’t help but think of how these girls’ and women’s lives would not have been torn apart if they had access to appropriate health care, including family planning services, at the time of their pregnancy and childbirth.

Their stories were similar. They were about poor knowledge of sexuality and lack of family planning information and services or the money or transportation they needed to get help. They were about poorly staffed and equipped health facilities with no capacity to handle obstetric complications or ambulances to move women to facilities where they could be helped. They were about the high cost of fistula repair. And this is where accountability comes in: none knew how, or to whom, they could complain about or challenge any of these barriers. None had been offered any remedy for failings that had occurred in their cases.

These stories are not exclusive to Kenya. Most resource-poor countries, but especially those in Africa, are struggling with these problems. Even acknowledging the major challenges, though, it is clear that many countries could do more to improve maternal health care. Greater effort is urgently needed to avoid the hundreds of thousands of preventable maternal deaths around the world each year, to prevent the millions of childbirth injuries, and to restore lives of dignity to the estimated two million current fistula sufferers.

In many African countries — Kenya and South Africa, for example — there is a de facto two-tier health system. The private system provides good quality health services for the rich, and an under-resourced weak public health system provides lower- quality services to the poor and marginalized. There is an urgent need to strengthen these public health systems, or otherwise ensure that everyone has better access to quality care.

Canada, the G-8 summit host, is making maternal and child health a priority for this year’s meeting. If the G-8 countries embrace as a priority providing access to comprehensive reproductive health services (including legal, safe abortions) and strengthening health system accountability, they could save the lives of millions of women and children.

Canada has indicated that accountability will be a key theme of the G-8 deliberations. Health system accountability – giving people a complaint mechanism and redress — is weak in many countries, and strengthening it can greatly enhance health systems. It can allow the people served to let the government know what is working and what needs fixing. This requires accessible and effective ways of providing feedback, lodging complaints, and ensuring that the feedback leads to improvements.

Governments often rely on aid funds to make these improvements, and donor governments should hold them accountable for using that money wisely. There should be oversight to avoid fraud and corruption and monitoring of maternal health programs, for example, to ensure they are reaching those who need them most.

The women and girls I interviewed were among the lucky few attending free fistula repair camps sponsored by the UN and a nonprofit health organization. They had some wise things to say about what the government should do to improve maternal health and prevent and treat fistula.

Their demands were modest but sensible: make it possible for us to deliver our babies in safety, with facilities and providers who respect our rights and have what it takes to do their jobs well. Listen to us when there are problems. And fix the problems so that no other woman or girl has to endure the devastation of fistula. Their message is one of health system accountability, or rights, and of dignity.

The G-8 has an opportunity this week to save lives like Nyaboke’s. It should listen to what these girls and women have to say.

http://www.huffingtonpost.com/agnes-odhiambo/a-tragedy-that-doesnt-hav_b_624514.html

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Kenyan refugee jailed over stabbing

Posted by Administrator on June 24, 2010

Thomas Kamau

Thomas Kamau

A CHARITY helper who stabbed his friend in the stomach has been jailed for four years.

Thomas Kamau left Teddy Harrison with life-threatening injuries after plunging a knife into his stomach at a party in Iffley Road, East Oxford, in December.

The married father-of-two had recently bought a recovery truck for £4,000 to start his own business, but his victim had annoyed him by driving it without permission and hiding the keys.

Kamau, 30, of Pond Close, Risinghurst, was convicted by a jury of wounding with intent to cause grievous bodily harm earlier this month.

On Tuesday, Oxford Crown Court heard 23-year-old Mr Harrison, from Wood Farm, was left with a one-and-a-half inch incision in his left upper abdomen.

Trudi Yeatman, prosecuting, said: “Stomach juices were released into his bloodstream which caused a very serious infection.”

A consultant’s report read out in court stated: “The injury was life-threatening, as a result of blood loss and the contamination of the abdomen with the gastric content.”

Sumita Mahtab, defending, said Kamau had sought political asylum from Kenya in Britain in 1999.

She said: “He belonged to a tribe and his father was an activist in the opposition party. His father and two other brothers were killed, massacred with machetes in front of him at the age of 15.”

Having been put in a Unicef-run orphanage camp, Kamau fled to Britain, where he was financially supported by friends until 2003 when he was permitted to work.

Miss Mahtab said her client worked as a cleaner and in warehouses and “when he wasn’t in work never relied on benefits”.

In 2004 he began working as a care assistant and was “on many occasions given the award for carer of the month” at a care home in Kidlington.

Miss Mahtab said Kamau had bought a recovery truck for £4,000 and had invested a further £5,000 to start the business, which was due to launch shortly after he attacked Mr Harrison.

She added: “He was also involved in charity work with Unicef, delivering magazines and emptying bags for donation.

“He was highly regarded and loved the Kenyan community. This offence was completely out of character.”

Jailing him for four years, Judge Julian Hall said: “This was a single stab wound to a vulnerable part of the body, committed on a friend with whom he had fallen out.”

He added: “I’ve had put before me your personal history which is not unusual but is of course rare nonetheless.

“Many people would admire the way you put your life together after that start.

“It’s quite clear that you’re a force for good in your community.

“Mr Harrison had by the unauthorised use of your truck I think threatened your future.”

Source: OXFORDMAIL-UK

Posted in Crime, Diaspora News | 2 Comments »

What the debate on the draft Constitution has taught us about ourselves.

Posted by Administrator on June 22, 2010

By Onyinkwa Onyakundi

There is now no doubt that after the referendum, the truth shall prevail and we shall have a new constitution but the debate on the draft constitution has been very “eye opening” as to who we really are as a nation and what we stand for. The fact that the most ardent defenders of the retention of the Kadhi’s courts in the Constitution have largely been Christians and the fact also that the general Christian congregation has refused to blindly agree with the position of the Church’s aristocracy on both the Kadhi’s Courts and the abortion debate is very refreshing indeed. Further to that, the debate has revealed the true character and motivation of some of the main players, mainly our ever goofing politicians and some of the previously revered Church leaders. This has helped burst certain myths we have long held and also revealed the power of public opinion.

We all know for example that adults – and more so leaders – are not expected to tell lies but because our politicians do it so often, we all seem to have begun to unconsciously but grudgingly find it acceptable. However, members of the clergy have never been expected under any circumstances whatsoever, to tell lies. We revere these men of God so much that we accord them Godly attributes that some of them evidently don’t posses. When a man of the cloth – the Secretary General of the NCCK no less – tells a white lie on national television, then something is disturbingly wrong with our nation’s moral fabric. I saw and heard a few weeks back during the “Weekend Prime” news bulletin on KTN, Reverend Peter Karanja claim, with a straight face that the draft constitution legalises abortion. If that is how low one of our “intermediaries to God” can stoop to push the “NO” vote, then we better fear.

Another, a catholic priest in rural Kisii asks one of the faithful during mass on Sunday, to hold one end of a tape measure, proceeds to measure about 20 square feet of the Church’s floor space and then shamelessly declares that that is the size of land that we shall be allowed to own should the draft constitution become law. A third, a pastor in Kakamega tells his flock that the draft constitution provides that “Two adults can get married” and proceeds to lie that it does not specify the gender of these two adults, just to justify the equally wild claim that the draft legalizes same sex marriages. It is not just sad, it is tragic that a supposed man of God tells such a blatant lie about the draft just to score political points when even he knows that article 45 (2) stipulates that every adult has the right to marry a person of the opposite sex, based on free consent of the parties.

Another trait of the money minded televangelists that we have all along been aware of but which has been confirmed during this debate is their penchant for lies and deception, a trait that can hardly be described as Godly. Aware that Christians have largely refused to heed their call to vote NO on August 4th and also of the fact that their flock would rather flock to YES campaign rallies than attend their “propagandathons”, they duped Christians into believing that the Uhuru Park rally would be a religious crusade and then sneaked in politicians and turned the event into a political rally. My eyes welled with tears as a young mother who had lost his little boy in the blast narrated to a TV news crew how she’d never have let her son go to a political rally had she not been tricked into believing it’d be a religious crusade.

The fact also that the “miracle workers” scampered to safety as the grenades went off leaving the flock to fend for themselves brought into focus the fact that the only sick people that they “miraculously heal” every Sunday are either those alledgedly possessed by demons or afflicted by HIV both of which are impossible to independently verify. The image of the Church has been so irredeemably tarnished by these selfish church leaders that unless the flock stand up to them, the Kenyan church may never regain the respect it had prior to this debate. Reports that a section of the church leadership is uncomfortable with the manner in which some of their colleagues have embraced disgraced politicians and so openly share podiums with them are very refreshing indeed. After all, how can one swim with pigs in mud and expect to remain clean?

True to expectations, our political leaders have not disappointed when it comes to adding a little drama here and there to spice up the debate, the most remarkable being the theatrics on the floor of Parliament when they sought to pass those 130 plus proposed amendments, the mischevous insertion of foreign words to the draft at the government printer, the politically motivated court ruling on the Kadhi’s courts and most recently, the Uhuru Park blasts. However one of the most significant features of the debate is the fact that a combination of motivations have forced hitherto perpetual political rivals into teaming up – albeit reluctantly – leading to such strange situations as having Balala, Kalonzo, Uhuru, Kiraitu and an assortment of other “sworn enemies” of the Prime Minister with him in the “YES” camp and up against William Ruto’s “NO” camp.

“Strange bedfellows” is not a term that can even begin to describe some of the alignments we have seen lately but the fact that these guys are being forced together by public opinion is very reassuring for those of us who yearn for the day when public opinion will take its rightful place in determining all political decisions and alignments. Contrary to our politicians’ exaggerated sense of importance that has always convinced them that they are the ultimate public opinion shapers, this time round, it is public opinion that is shaping them. How else does one explain the fact that Uhuru Kenyatta and other members of Kenya’s landed aristocracy who own unbelievably large swathes of land in the country are on the “YES” camp that wants to see the passing of a constitution that creates a National Land Commission that has – among other powers – the power to repossess all illegally acquired land and sets a ceiling on the maximum amount of land that one can own?

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Money and family meddling top list of conflict causes in marriage

Posted by Administrator on June 21, 2010

Money and interference from the extended family are major causes of marital conflict. 

Only 26 per cent of married couples cited faithfulness as the pillar holding their marriage afloat. In fact, faithfulness is ranked 14 on a list of 16 causes of marital conflict. Doesn’t monogamy matter any more to today’s couples?

Socially extinct

“Monogamy still rules the covenant of marriage, but the concept of the covenant of marriage is fast becoming socially extinct,” says Ken Ouko, a Nairobi University sociology lecturer.

The reason is that today’s marriage comes in many forms and as a result, the covenant union is nothing but a symbolic gesture used to announce the couple’s conformity to a popular social habit.

“The reality is that alternative forms of marital co-existence make the basic rule of monogamy (fidelity) look like mere acknowledgement that does not necessarily invite strict conformity,” adds Ouko.

While 52 per cent of women interviewed cited infidelity as one of the main causes of disharmony, 21 per cent of the men blamed their wives’ unfaithfulness on the grey cloud covering their marriage.

Though more women than men blamed their spouses’ infidelity for their shaky marriage, it is obvious that women too are straying from their marital bed.

Ouko attributes this to the fact that women today are fiercely independent, and, unlike the traditional wife whose peace of mind rested on the presumption of her husband’s fidelity, the modern wife focuses on other pillars of happiness.

“The other reason is that the modern woman enters marriage for totally different reasons, while men still get married for the same old reasons,” he says.

That is why, he explains, the behaviour of the male spouse remains fixated and predictable, while the behaviour of the female one has enjoyed “a curious metamorphosis that perfectly suits the ideals of the modern wife”. 

Top the list 

Dr Pius Mutie, also a sociology lecturer at the university, isn’t surprised that unfaithfulness does not top the list of factors scuttling majority of marriages in Kenya. In many societies, he says, women have accepted the ‘fact’ that men are unfaithful by nature.

“To such a woman, economic support and care for the children would be the most important,” he says. He also notes that there has been a rapid social change where women are “hitting back” by having a relationship of their own if they discover or suspect that the man is unfaithful.

Source: Daily Nation

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Survey reveals Kenyan marriages in crisis amid pressures of modern life

Posted by Administrator on June 21, 2010

Given a second chance, three in every 10 people would not marry their current spouse again, a nationwide survey on the status of the institution of marriage in Kenya has revealed.

The survey, done by Infotrak for the Saturday Nation reveals that only 40 per cent of Kenyans are happily married, the rest are either unhappy or not sure how to describe their unions.

Some 29 per cent of married Kenyans admit their marriages are headed for the rocks, while 31 per cent say they are not certain whether they are in a happy or unhappy union.

More than a half of the respondents reported serious conflicts in their marriages at least once a month.

Love — that traditional bond that leads couples to the altar, has taken a backseat in many Kenyan marriages, its place usurped by money and children.

Only four in 10 married people said they were in it for love.

“Love comes last in marriage,” said a respondent in his 30s.

Six out of every 10 married Kenyans say the only bond keeping their marriage together are the children, while 45 per cent say they are hanging on because of the money and property.

And, in quite an interesting twist in marriage and separation trends, money and overly nosy in-laws have overtaken infidelity as the leading cause of broken marriages.

Extended family

Half of all married people who took part in the survey said money was the main cause of marital conflict, followed by interference from members of the extended family at 39 per cent.

And where the conflict ended in divorce and separation, 64 per cent of the respondents said they walked out because of money problems, compared to 56 per cent who said they walked out because of infidelity.

Both sides blame each other for the sorry state of their unions.

The majority of men, who are already divorced or separated, say nagging spouses drove them out of their marriages while 76 per cent say they walked out because their wives had become argumentative and disrespectful.

A majority of their female counterparts on the other hand say they walked out of their marriages because the men did not demonstrate enough commitment to the relationship.

Besides infidelity and money, the fight for equality is emerging as the “modern” cause of marriage breakdowns in Kenya, more so among women.

Half of the divorced or separated women say they opted out of their marriages because their spouses were not treating them as “equal” partners in the union.

Interviews with married couples revealed the shocking decadence of the marriage institution in Kenya, an institution that family lawyers say ought to form the foundation of the state.

In focus group discussions, married men and women spoke of a deep sense of insecurity, saying they were not so sure if they would remain happy for long in their marriages.

“If you are married, do not put too much of your effort in the marriage because it can disintegrate any time and break your heart in the process,” said a respondent in the survey.

The respondents agreed to participate in the survey as long as their names were not made public.

The survey categorised respondents into four groups: happily married women vis-à-vis unhappily married ones, and happily married men vis-à-vis unhappily married ones.

Marriage in this case was split into four: Civil, come-we-stay relationships, church and customary.

Most of the people interviewed said they were in a customary marriage, 26 per cent were wedded in church while 16 per cent were joined together though civil weddings.

A quarter of the respondents said they were involved in a come-we-stay relationship.

Interestingly, more come-we-stay marriages reported their unions as happy ones compared to all the other marriage categories, with 45 per cent of respondents in this loosely knit marriage reporting more happiness compared to their church wedded colleagues (43 per cent), civil wedded couples (42 per cent) and those in customary marriages (41 per cent).

The most unhappily married couples formalised their marriages through customary arrangements.

In group discussions during the survey, even the most happily married respondents reported serious challenges in their relationships, resulting in what one respondent described as a “cold war” situation.

“I put up a cold front… and give him short precise answers,” said one married female in Nairobi who said she was happily married.

With near-zero communication, a number of married couples now describe what they have as a loveless contract, one they must endure because of the children.

“I do not have much to do when it come to the love side of things. All I do is to provide for my family because it (his marriage) has become like a contract,” said one respondent.

And with love having flown out of the window in many marriages, the marital bed has lost much of its warmth — only 14 per cent of respondents said sex was the flame that still kept their marriages intact.

And although most of the respondents, both males and females, said they had some reservations about engaging in extra-marital affairs, a number said they would gladly take the plunge to restock the lost passion in their own loveless marriages.

“If she denies me my rights, then I will go where I can get gratification,” one respondent said.

Extra-marital

Interestingly, 11 per cent of women respondents said they would have no problem with their husbands acquiring a co-wife.

Both husbands and wives admit that polygamy already exists, albeit concealed in the form of extra-marital affairs commonly called “mpango wa kando.”

Some even feel such discreet relationships, to some extent, are not bad.

“If he can manage to keep his woman with the Sh10 that remains, and as long as I do not know of her existence,” said one respondent who said she is happily married.

Source: Daily Nation

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Couples in ‘come-we-stay’ unions are much happier

Posted by Administrator on June 21, 2010

Couples in “come-we-stay” partnerships are happier than those who got married in church. They are also happier than those in customary and civil marriages.

More interesting, all the happily married men interviewed said their marriage was customary, civil, or come-we-stay — none was a union conducted in church.

Sociologist Ken Ouko attributes this to the fact that couples in informal unions feel no pressure to conform to societal expectations of the “real” marriage.

“There is no institution that is as closely monitored as marriage. Newly-married couples are in the constant glare of the ‘social microscope’,” he says.

“On the contrary, the come-we-stay couple is tactfully ignored by the community in the hope that they will feel embarrassed for going against the grain. To this couple, this is the window of relief they need to blindside everyone and enjoy their illegitimate union,” he says.

Another factor that makes “come-we-stay” arrangements so successful is the “open door principle” where each partner is free to walk away once the relationship ceases to meet their needs.

The fact that there are no lifelong ties, says Mr Ouko, gives a feeling of freedom, and as a result, the couple lives life to the full.

“The tragedy of marriage is that we aspire for its bliss, but as soon as we tie the knot, a feeling of permanence envelopes the spouses. This feeling is especially acute in the masculine psyche, hence the tendency by men to seek an open side door,” he says.

Firm commitments

The fact that there are no firm commitments, and the fear that one could lose his or her partner any time motivates the come-we-stay couple to go out of their way to keep each other happy.

“The couple in the come-we-stay relationship is likely to be more ‘caring’, showering each other with gifts and doing things that will hold each other’s attention,” he says.

“What works against other forms of marriage is that more often than not, people relax and take each other for granted,” he says.

Source: Daily Nation

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Kenyan gets 6-year sentence in $600,000 benefits scheme

Posted by Administrator on June 19, 2010

A Kenyan national who used to live in Worcester was sentenced yesterday in U.S. District Court to 81 months in prison for being part of a scheme to secure more than $600,000 in unemployment benefits.

From about March 2006 through June 2008, the defendant, Peter Mwangi, 35, formerly of 2 Delldale St., registered 11 fictitious employers with the Massachusetts Division of Unemployment Assistance and filed hundreds of fraudulent claims in the names of supposed former employees of these businesses, according to Assistant U.S. Attorney Sandra S. Bower. He used his own identity as well as identities of other people, living and dead, to make the claims.

The state mailed benefit checks to numerous addresses that Mr. Mwangi controlled. He cashed the checks or deposited them into bank accounts, receiving $612,913 in bogus unemployment benefits over two years.

In June 2007, the defendant applied for and received a U.S. passport using another man’s name, Social Security number, birth date and other information. The passport bearing Mr. Mwangi’s photo but the other man’s information was seized in September 2008 in a search of Mr. Mwangi’s storage unit in Webster.

Mr. Mwangi, who previously had been ordered removed from the country, was taken into administrative custody by U.S. Immigration and Customs Enforcement in June 2008. Yesterday, he was sentenced by U.S. District Judge F. Dennis Saylor IV to 36 months of supervision upon release from his sentence of 6 years and 9 months.

Mr. Mwangi was ordered to pay a $10,000 fine and full restitution. He pleaded guilty in December to three counts of mail fraud, passport fraud and aggravated identity theft.

Source: http://www.telegram.com/article/20100618/NEWS/6180572/1003/NEWS03

Posted in Crime, Kenya | Comments Off

 
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