Habari Za Nyumbani–on jambonewspot.com

Visit www.jambonewspot.com…..your community website for more

Archive for July 22nd, 2010

I do. Do I?

Posted by Administrator on July 22, 2010

By RENEE MURRAY
Published July 14, 2010

“Will you love her, comfort, honor and keep her, in sickness and in health, for richer, for poorer, for better, for worse, in sadness and in joy, to cherish and continually bestow upon her your heart’s deepest devotion, forsaking all others, keep yourself only unto her as long as you both shall live?”

Every man responds “I will” while others recite it thus;

“I take you to be my lawfully wedded wife, to have and to hold, to love and to cherish from this day forward, for better or for worse, for richer, for poorer, in sickness and in health until death do us part.”

Marriage vows vary from custom to custom, but in essence the meaning behind it is the same. It is a solemn promise of faithfulness and unquestionable commitment to a partner. In one sentence, you swear before God and before all who know you, that you will do- not try to- something humanly close to impossible.

When the vows are recited few brides and grooms take time to think about what they are promising each other. At the time, the bride could be wondering, “How does my dress look? I hope the camera man waits for my best shot, before clicking away….damn! Was that the flash, let me try and smile through this, so that he does not catch me unawares again! Did I see David (her ex maybe) in the crowd? Yes, its him! I hope this won’t be awkward…” Her thoughts will be interrupted as she is told to take the ring and say the words after the presiding priest or pastor.

For his part, the groom could be looking at his bride so adoringly, while his mind is going crazy – he could be lost in thought too, “She really does look beautiful, I am lucky. But can I make her happy…nitatoboa kweli? Mmmh…I hope things work out between us. Can I do this? Marriage can’t be that hard…Of course, I can do this! I am so hungry… Can’t wait to eat that delicious food. If only they would speed things up a notch! Was that my stomach rumbling…?” Then he too is interrupted as the page boy hands him the ring to put on his bride’s finger.

Suffice to say; when brides and grooms recite their vows at weddings, the meaning behind this solemn promise is sometimes overtaken by the overwhelming events of the day. A few hours later, two people have promised each other so much. More than they know at the time. They have promised each other things that will need a lot of hard work, commitment, sacrifice and most of all divine intervention.

A few years into marriage, and you realize that what the priest, your friends and family were witnessing the two of you do, was indeed HUGE! This is because every single thing you promised each other, does come to pass. Reciting the vows is nothing; processing the meaning is the deal breaker.

You will have her, even when you feel like she is not the same woman you fell in love with. The vows come with no conditions after all. Nowhere does it say that “I will love and cherish you only ON CONDITION that you maintain your current beauty and charm. If that is what you hoped for, sorry, she will grow old (goodbye beauty!), become resentful (goodbye sweetness!) and bitter (goodbye charm!) with life, but remember you swore to love her in whatever state. She is yours for keeps, with all her flaws; some of which you knew about, and some that you are yet to discover. Forget all other charming, beautiful women you might meet out there, you will love and cherish only her.

She will be healthy but when sick, you will sit by her bed. Not her mother, not her sister, definitely not the maid nor your grown up kids. You sir, you will watch and care for her, not only physically, but emotionally as well.

Rich or poor, she is yours; when you cannot afford a decent breakfast, or when you live the life of a king. You are to love and to cherish this human being, in whichever state she is. This means that when she wrongs you, you have no choice but to forgive her. When she becomes unreasonable, you are to cherish her still. You will love her; whatever the circumstances till death do you part.

Woe unto you if the death of your partner comes before she is lowered to the grave. Nowadays most men kill their wives, before they have been taken away from this earth. Their death comes in the form of a mistress, a job, fame and even alcohol. Men don’t realize that having taken the vow to stay with their wives until death, do them part, they kill their wives when they let someone or something else take her place.

Are you a murderer? Did your wife die a few years into your marriage? When you said “I do” did you know what you were ‘doing’? If so, you should stick to your vows. Until your partner is lowered to her grave, love, cherish and be faithful to her. Marriage should be for the long haul and so I ask, do you?


Reach Renee Murray at rmurray@eafricainfocus.com
 

Posted in Features | Comments Off

Sungu Sungu now mutating into a Mungiki-like movement

Posted by Administrator on July 22, 2010

By SILAS NYANCHWANI
Published July 20, 2010

As vigilante groups go, the revered Sungu Sungu is certainly in its own league. Almost single-handedly, they have tamed crime in the entire Gusii region and parts of Luo Nyanza, with success that have the police green with envy. They execute notorious criminals in the most criminally callous and cold way, and dictate where they should be buried, often at a defunct cemetery. They lynch sorcerers and their ilk and have moved to regulate the Matatu industry, albeit not too fast.

Gangs, mafias, vigilante groups and guerillas, share three things in common: they emerge with good intentions in their hearts, a charismatic leader behind them, and at a time of crisis to fill in the void often left by the government. Because of continued neglect, the masses turn to them, entrusting their sovereignty to them, dutifully obeying their demands that gradually grow ridiculous; and before you know it, they will be crying out louder for someone to help.

As expected, their intervention is normally godsend. They execute their orders with military (sic) precision. They are able to recruit the many readily available uneducated young men to do the dirty job, before the men become an authority of their own. The young men are often pawns of the faceless leaders.

It is never long before the public discovers that they are being taken for a ride. The gangs, almost inevitably turn into extortionist movements in order to sustain their ‘good agenda’, even long after they are irrelevant.

In deed, the Sungu Sungu have come full circle. They arrived at the most opportune time. In 2003, the crime wave in the Suneka region in the outskirts of Kisii town was getting out of hand. Night runners were holding the villages hostage and something had to be done. The government had came up with the popular idea of community policing. For the region, Sungu Sungu was just the right antidote, and they did their job to the satisfaction of many, even though not in the most orderly and just manner. They killed and lynched all suspected thugs, sorcerers and magicians (they still do in the Gusii region) and within record time, order was restored.

Impressed by this precision and ruthlessness handling of the hardest criminals, wealthy businessmen decided to make them the unofficial custodians of their security, they never disappointed. Since then, they have killed single-handedly every criminal and wannabe, leaving in their awake, reasonably satisfied masses.

Lately, though, they are taking over Kisii town, which is the regional hub for business, and easily Kenya’s most rapidly expanding town. The rich are paying dearly for the lives. Small businesses and medium enterprises will soon start paying this tax. Now they are encroaching into the Matatu industry from the periphery, and soon they will be in full charge like the Mungiki in Nairobi. It not a laughing matter, try boarding a vehicle at a wrong place in Kisii town, and you will meet their full wrath, which is conveniently the right thing to do, but the people have paid the town council and the Kenyan government to ensure that someone boards a vehicle at the right place.

The police have been reduced to doing patrols at night, to arrest innocent drunkards and the occasional knee-jerk road inspections. Overtly, they approve of the existence of Sungu Sungu and its shenanigans.

If left unchecked, they will be the next Mungiki, so deeply entrenched to tame. We cannot afford to pay taxes thrice; to the government, to security firms that are becoming rogue, and to vigilante groups.

At any given time, the police are mighty, and they have proven so severally. With the right motivation they can perform miracles. End corruption, educate the youth and give them jobs. Otherwise it is disaster unraveling in front of our eyes.

But as long as the police work with lanterns at road blocks at night, in 2010, it seems we have a long way.


Reach Silas Nyanchwani at editor@eafricainfocus.com
 

Posted in Analysis and Opinion | Comments Off

Is this man the Madiba name heir?

Posted by Administrator on July 22, 2010

Mandla Mandela. Photo/FILE

Mandla Mandela. Photo/FILE

Mr Mandla Zwelivelile Mandela, 36, is emerging as a powerful figure in South Africa, as he trades on the name of his grandfather, the legendary Nelson Mandela, to build a political and business career for himself.

He first shot into the public limelight in 2007 when he was appointed chief of the Traditional Council in Mvezo, birthplace of the anti-apartheid icon.

At first, the community elders offered the chieftaincy to Mr Mandela, but he rejected it in favour of Mandla, whose father was Makgatho, Mr Mandela’s late son by his first wife, Evelyn.

Recalling in an interview with South Africa’s News 24 media channel how he became aware of his blood ties to Mr Mandela, then a political prisoner, Mandla said: “I started becoming conscientised of the name in the mid-1980s when riots started in Soweto and everyone was shouting ‘Viva Mandela’ and I always asked my father:

‘Why is our name being shouted in the street?’ It was only then that he started introducing me to the identity.”
He suggested that Mr Mandela had chosen him as his heir.

“In 2002, after I had been out of school for a good seven or eight years, he (Mr Mandela) insisted that I should go back to study.
He really wanted to ensure that if there was a next one in mind to take over and look after the Mandela legacy he needed that individual to have a strong foundation,” said Mandla, who later graduated with a politics degree from South Africa’s Rhodes University.

Peter Vale, a lecturer at the university, says Mandla was “not in the top drawer academically, but he was serious and very respectful.”

Mandla began to play a high-profile political role during last year’s bitterly-fought election campaign when he threw his weight behind the African National Conmgress (ANC) and its controversial leader Jacob Zuma in their campaign to stave off a challenge from a breakaway party, the Congress of The People (Cope).

Amidst intense speculation that the Nelson Mandela Foundation, which is officially in charge of the former president’s affairs, wanted him to stay out of the divisive campaign, Mr Mandela surprised observers by sharing public platforms with Mr Zuma and Mandla, a possible sign of the grandson’s influence over the nonagenarian.

The ANC rewarded Mandla by nominating him to parliament but, says Mr Vale, he “will struggle to go far politically. The big figure of the man will always be there.

(Courtesy www.africareview.com)

“He (Mr Mandela) gave his life to the party and he decides for himself. And who is Jakes Gerwel (the chairman of the board of trustees of the Nelson Mandela Foundation) to tell me where to take my grandfather?” he told Johannesburg’s Mail&Guardian newspaper.

Flag-bearer

The ANC rewarded Mandla by nominating him to parliament but, says Mr Vale, he “will struggle to go far politically. The big figure of the man will always be there.

“This is not like the Gandhi-Nehru dynasty of India. There was sort of a tradition there that the children will follow. I don’t think that will happen [in South Africa]. The ANC is too contested,” Mr Vale adds.

Mandla, however, seems determined to portray himself as Mr Mandela’s flag-bearer.

Source: Daily Nation

Posted in World News | Comments Off

House fears Kibaki misled to free hard core criminals

Posted by Administrator on July 22, 2010

An inmate who had been jailed for life bids farewell to his colleagues after receiving a Presidential pardon. Photo/FILE

An inmate who had been jailed for life bids farewell to his colleagues after receiving a Presidential pardon. Photo/FILE

MPs say an advisory team that guides the President on pardoning convicts could be misleading him.

The issue was debated as MPs said insecurity in Kakamega and other parts of Western province was rising.

MPs said the President could be releasing hardened criminals.

Ikolomani MP Boni Khalwale had sought a statement from the Internal Security minister, saying the previously peaceful town of Kakamega was experiencing an unprecedented crime wave.

“The economy of Kakamega is on its knees and businesses are demanding quick action,.” he said.

Dr Khalwale questioned the provincial police boss’ record in reining in crime.

Lari MP David Njuguna (PPK) said the crime rate shot up following a presidential pardon.

Garsen MP Danson Mungatana (above right) said the President relied on an advisory committee and could be misled to pardon hardened criminals.

Internal Security assistant minister Orwa Ojode said security had been beefed up.

“The whole Government is in Kakamega as we speak,” he said, adding: “We have intensified security to include 24-hour patrols by detectives.”

He said several people suspected to be working in cahoots with taxi drivers and boda boda operators had been arrested.

Source: Daily Nation

Posted in Kenya | Comments Off

Fear, tension in Kenya violence hotspots

Posted by Administrator on July 22, 2010

Two children stand together as heavy rain falls at an IDP camp. Some residents are returning to the camps fearing violence during the referendum on August 4. Photo/FILE

Two children stand together as heavy rain falls at an IDP camp. Some residents are returning to the camps fearing violence during the referendum on August 4. Photo/FILE

By FRED MUKINDA, fmukinda@ke.nationmedia.com

In Summary

Police to be sent in three waves

  1. Intelligence officers will be sent to areas of interest to gather information.
  2. Additional officers will be sent to police stations in the areas of interest.
  3. 39,000 more officers from prisons, Kenya Wildlife Service and Forest services to be gazetted and sent by the end of next week.

The government is rolling out a massive security operation to ensure peace before and after the referendum on August 4.

In the Rift Valley where some residents have started moving back to camps for internally displaced persons, 15,000 officers will be deployed.

Tension is rising in the volatile province, following the now familiar pattern of intimidation and the distribution of leaflets threatening eviction.

The security forces have identified the areas most likely to experience violence, the so-called hotspots, and directed their resources there.

NSIS to gather intelligence

The officers deployed are from the General Service Unit, Regular and Administration police. Police said they will deploy their officers in three waves.

“The first stage is under way and involves deploying intelligence officers, from the regular and administration police forces,” said police spokesman Eric Kiraithe.

The National Security Intelligence Service will work with the other security agencies in gathering information, he said.

In the second stage, additional officers will be sent to police stations in the areas of interest. Such stations will also get additional vehicles.

By the end of next week, another 9,000 special police officers, drawn from Prisons, Kenya Wildlife and Forest services will be gazetted.

“No matter the outcome of the referendum, we expect a peaceful situation. Indicators are not pointing at a breach of peace, according to the intelligence reports so far,” he said.

A recent survey, conducted by Peace and Development Network Trust (PeaceNet Kenya) on behalf of National Cohesion Commission, identified 29 hotspots in different parts of the country.

They include Mathare and Kibera in Nairobi, Nakuru, Eldoret,  Naivasha, Molo, Kuresoi, Kericho, Rongai, Bomet,  Bureti, Sotik, Trans Nzoia, Burnt Forest, Londiani and Uasin Gishu in the Rift Valley.

Other areas include Mt Elgon, Lugari and Kakamega in Western Province, Borabu, Kuria, Mombasa, Muranga, Isiolo, Kisumu, Nyambene, Garissa and Wajir.

Conflict is likely to revolve around land, opposing views on the proposed constitution and militias in those areas. Internal Security minister George Saitoti has issued a stern warning against those threatening Kenyans.

“The government has a duty to protect all Kenyans. Security agencies will act decisively against those threatening Kenyans,” he said at a meeting in Ngong.

Prof Saitoti reassured Kenyans that they should not be worried about their safety, with only 12 days remaining to the referendum.

Additional reporting by Tom Matoke and Philemon Suter

Source: Daily Nation

Posted in Kenya | Comments Off

It’s brisk business for cash-for-prayers churches

Posted by Administrator on July 22, 2010

A child prays during a church sermon

A child prays during a church sermon

By Peter Letiwa

How Ms Karani spent the borrowed money

Sh17,000

Amount she spent to buy anointing oil. The oil packed in small bottles cost between Sh1,000 and Sh1,500, depending on spiritual needs

Sh5,000

What she paid for prayers to get a spouse. She was desperate to get a partner and borrowed money to pay the preacher.

Sh14,000

Spent on prayers to get a job. Ms Karani trusted that through her preacher, God would answer her prayers for a job, and was ready to pay.

Having been jobless for three years after college, Ms Carole Karani, 25, joined a church in Nairobi to seek divine intervention. She believed that through her preacher’s prayers, the good Lord would grant her a good job and a husband.

“I was desperate and needed help from God. I had no job, no money, and it’s hard to survive without an income, especially if you live in the city. That is why I went to church to pray through the assistance of my pastor,” she says.

However, she soon learnt that prayers in that church were not for free. But this did not deter her because she thought that if she got what she was seeking, then it would be a small price to pay.

 

 

“I had a job, but the company I worked for collapsed and I joined others on the streets. I went to many offices, but to no avail.”

Ms Karani joined the little known-church in the city in September 2008. She soon realised that money played an important role in her daily spiritual nourishment.

“You had to go to church with money. The preachers demanded money during a session called ‘planting a seed’. I was so convinced by the preachers that by ‘planting a seed’, one receives blessings and what God has in store for them,” she adds.

Ms Karani says “planting a seed” costs around Sh1,000 per session, depending on one’s divine needs.

“If, for instance, you are looking for a job, you might be asked to pay about Sh1,500, while a problem in your marriage will set you back Sh3,500 for prayers for you and your spouse.”

Ms Karani told her pastor that she only wanted a good job and a marriage partner.
“If a woman is seeking a husband, prayers will cost her Sh5,000. I was in dire need of a partner and I also wanted a job.

Despite being jobless, I had to find money to pay for these divine services.”
And where was she to get the money from?

“I borrowed from friends and tried to convince my parents about my new-found faith in God. Most of the time they sent me the money. I also sold my cell phones and other property to raise cash for the preacher to pray away my troubles,” says Ms Karani.

She adds that every Sunday after service, church boys would hawk “miracle fruits” and “fortune soaps” that cost between Sh500 and Sh1,000.

The “anointing oil” packed in small and large bottles cost between Sh1,000 and Sh1,500, depending on one’s purchasing power and spiritual needs.

High cost of a miracle

For the five months and three weeks that she was a member of the church, Ms Karani spent Sh17,000 on anointing oil, Sh5,000 on prayers for a husband, and Sh14,000 for prayers for a job. She also spent about Sh18,000 to buy “fortune soaps”, “miracle fruits”, and “white divine clothing”.

“Before I realised that I was being taken for a ride, I had paid more than Sh50,000 in less than six months. A small hotel I had tried to start after losing my job collapsed because I used all the profit to pay for prayers.

But nothing changed in my life. I never got a man to marry me and I am still jobless. But I have learnt a bitter lesson: that some church leaders are fraudsters and continue to deceive innocent people by taking away their hard-earned money.”

But some Christians are convinced that “planting a seed”, buying a bottle of “anointing oil”, and paying for prayers are part of contributions to the church.

Ms Fridah Makena in Nairobi says paying for prayers is fine.
“I have no problem giving money to my pastor. I need divine intervention through him. I also know that he has no job and there are many activities going on in church that need money.

As a committed Christian, I have to abide by what the Bible says; to give God as much as I can to get His blessings.”
But is it necessary for one to pay for prayers? And what does the Bible say about the Church and money?

Reverend Paul Selel of Neema International Church, Mombasa, says the money factor in the modern church has been accelerated by ignorance about Bible teachings.

“Nowhere in the holy book is it written that a person has to pay money to get blessings from a preacher. Many up-coming “Bible teachers” distort the meaning and teachings of the Bible and use it as a way to enrich themselves.

Many churches today operate like supermarkets; asking for money, money, and more money. Without money, some preachers will even boycott church services or complain in public that the money contributed is not enough. That is not biblical,” he says.

According to Prof Zablon Nthamburi, a religious studies and philosophy lecturer at the Kenya Methodist University in Nairobi, the Bible is against those who conduct commercial activities in church.

“When Jesus went to the temple in Jerusalem in John 2:13-16 and found people buying and selling cattle, sheep, and doves, He drove them out and poured out their coins, telling them to stop making His father’s house a market place,” says the professor.

If people needed animals, says Prof Nthamburi, it was okay to sell to them. The concept was not evil, but it was how and where the merchants sold their goods that angered Jesus.

“They did it in the temple, a place devoted to prayer and worship. They also cheated people when conducting their business. Jesus had a right to chase the deceivers out of His father’s house.

This is similar to what is happening in the modern church, which is now like an enterprise. It is money that causes people to sin and go against God’s teachings.

Money has made people fight in churches and caused misunderstanding between leaders. The love of money is apparently the root of all sinful acts in the modern church.”

He says there is nothing wrong with tithes and offerings. “These are acceptable in the Christian faith as a sacrifice to God. But the motives behind the giving are what matters.

If the tithes or offerings are given in accordance with God’s will and direction, and for what purpose they are given, then there is nothing wrong with them.

There is so much misunderstanding, misinformation, and misuse of tithing today that a book can be written on the subject,” says the professor.

In the book of Matthew 6:24, the Bible condemns the love of money. The chapter reads: “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other.

You cannot serve both God and money.”
Prof Nthamburi adds that the issue of money in the church boils down to the motives of the Christians themselves.

“The bottom line is, why are you giving the money, in the first place? Is it sacrificial, which is acceptable to God, or are you giving out of your wealth?”

Dr Joe Omollo, a clinical psychologist at Crossway Psychological Institute, believes that most Christians have been brainwashed by those who claim to be prophets.

“When someone crams all the verses of the Bible and starts preaching to someone who rarely reads the Bible, chances are that the latter will be influenced by that person’s opinions, whether wrong or right.

So that even if he or she asks for money, the one who has been manipulated will give because of the trust they have in that person.
“The best way to deal with this is for Christians to read the Bible and understand what it says about money.

Once they do this, it will be difficult for them to get duped.”

-Daily Nation

Posted in Features | 1 Comment »

Kenya Police most corrupt institution: Index

Posted by Administrator on July 22, 2010

Assistant minister in the Prime Minister's office Alfred Khang'ati gives a keynote address during the release of the East African Bribery Index 2010 July 22, 2010 at Nairobi's Serena Hotel. The Index ranked the police as the most corrupt institution in the country. Photo/PETERSON GITHAIGA

Assistant minister in the Prime Minister's office Alfred Khang'ati gives a keynote address during the release of the East African Bribery Index 2010 July 22, 2010 at Nairobi's Serena Hotel. The Index ranked the police as the most corrupt institution in the country. Photo/PETERSON GITHAIGA

By David Opiyo

The Kenya Police is the most corrupt institution in the country, according to a Transparency International Bribery Index.

The index, which covers five East African countries, shows that the Nairobi City Council, Defence Ministry, the Judiciary and the Lands Ministry are the institutions where graft is most prevalent, in that order.

Burundi was ranked as the most corrupt country scoring 36.7 in the index followed by Uganda (33) and Kenya (31.9) respectively.

Rwanda, with a score of 6.6 is the least corrupt followed by Tanzania at 28.6.

The police came third in the ranking of the most corrupt institutions in the EA region behind the Burundi Revenue Authority and the Burundi Police.

The index released Thursday by TI-Kenya chapter comes three weeks after the coming into effect of the Common Market Protocol, which will free up the movement of goods, service, capital and people across the five countries.

 Source: Daily Nation

 

Posted in Kenya | 1 Comment »

 
Follow

Get every new post delivered to your Inbox.

Join 153 other followers